Post by iscariot on May 19, 2017 4:02:08 GMT
So the Qur'an was being read to me and it mentioned the 7 Gates of Hell, then it mentioned the 7 Often Repeated Verses which most think is a reference to Al-Fatihah (The Opening of the Qur'an and the First Surah or chapter or section) which probably are at this point the literal 7 most often repeated verses of anything because Muslims say these 27 words (made of 140 letters) in order every day multiple times during their worship practices and many other occassions. Regardless of that, I thought what if we, like all things, are able to figure out the reverse of what those statements in The Opening surah of the Qur'an are. They are statements such as an enumeration of titles and then also the act of making an appeal involved.
The 7 Gates of Hell and Hell having various areas and hot and cold may largely stem from Islamic thought and the Qur'an to Medieval writers with Arab heritage such as Dante.
So in reversing the 7 Oft Repeated Verses of Al-Fatihah, one finds an interesting thought, which need not be taken as anything more than a reminder or curiousity.
0. BismAllah Hirakhman Niraheem: In the name of Allah, the Beneficent and Compassionate Sole Possessor of Rahm, the Relenting and Gracious Sole Extensive Dispenser of Rahm.
1. Al Humdtho Lilahay Rub Il Alameen: Praise be to Allah, Lord of Everything/The Worlds/All Distictions and Distinguished Things/All Information and Known and Unknown Seen and Unseen and Distinguished Between/All Objects and Concepts (The Meaning of Alameen with the root Ilm Knowledge, Information, Distinguishing)
2. Ar Rahman, Ar Raheem : Compassionate Grace Holder, Compassionate Grace Giver
3. Maliki Yawm AdthDeen: Administrator King Orderer of the Day of Decision
4. Eeyaka Nabadtho, wa Eeyaka Nustha'een: The Alone we serve and are enslaved to(abadthuth is slavery, the root abd meaning slavery, dependence, servitude), thee alone we seek and ask for help from (as none other can help or save)
5. Aythaynah Sirathul Musthaqeem: (We Pray and Beg and Plead Please) Guide us to the Straight/Right/True Way/Path/Road
6. Sirathul Ladthzeena Unumtha Alayhim: The Path of those you have favored and blessed and chosen for good.
7. Ghayrul Magdthzoobay alayhim Wa Ladthah Leen: (We Beg) Not the path of those who earn and receive your wrath and curse (and are evil) and are astray.
I also thought these may be imagined somewhat as consecutively smaller circles within circles, or depths each also leading one to the next, like if one does this, then they are led to this and then this then this.
The first verse has to do with acknowledging and praising Allah or God only as the sole one credited for any and all praise whatsoever. So the opposite of that would be the praise of anything else, which is inclusive of not praising anything because credit would still be given elsewhere or imagined towards something else. This is known as Shirk, which means Sharing, and is considered the foremost major crime in Islam, and likewise would encompass everyone else, but can and does stem from ignorance or cultural developments in communities and various traditions as well, so that those who are among the Ignorant and Lost, the Jahileen, often are in the midst of shirk riddled concepts, thinking, and statements, which attribute praise or credit or responsibility or even worshipfulness, awe, and admiration towards other than Allah or the singular power, instead mentioning other things, systems, partners, and varieties.
The First Gate would be that of those who lived and died in denial of this essential truth and lived and died performing Shirk, known as the Mushrikoon. Mu added to the front means "performer of", so the opposite of a Mushrik is a Muslim, the Muslim performs Islam and produces and experiences Slm which is the root word in Islam and means Peace, Healing, Wholeness, where as Shirk has to do with division and is associated in the Qur'an with division, rebellion, disease and uncleanliness or muddying and staining and confusion as opposed to purity and cleanliness and sterility and clarity.
The second verse of Al-Fatihah has to do with words typically thought to be dealing with Mercy but also have to do with giving and the holding and extensive dispersal of all, and the hope therein for mercy and good and God firstly Existing such as in the first verse as the real and the responsible, and next having the stores and dispensing the stores of all since Rahman was often associated with the clouds, the thunder, and the giving of rain for the growth of vegetation as well. The Merciful and Beneficent, Compassionate holder of all stores of good and bad, who can and does give freely of it to any and all chosen for such as mentioned in Surah Hijr perhaps along with many of these other things, who gives extensively of it, which is Raheem, with the same root of Rahm but one meaning having or possessing the other about giving out or dispensing.
The opposite of that, since these statements have to do with belief rather than performance on the part of anyone, would be those who Despair of the stores of good and the dispensing of good or in the mercy and compassion and care of Allah, those who lose all hope, and come to believe "Allah's hand is fettered" meaning that Allah is restricted in some way by some force, such as a promise, a covenant, rules, justice, laws, and is unwilling or unable to give or provide or do good or have mercy on them. The Qur'an brings up those statement and opposes it by saying that Both Allah's hands are unfettered, which may mean that nothing restrains God from giving good and bad, gifts and punishment, and double good or double bad. It matches their symbolism and uses it to make another statement which insists upon the total freedom and power of whatever is truly God.
So those who from atheism or from some beliefs take Allah to be restricted and unmerciful and despair in having any hope because they are certain that Allah will not or can not possibly be free to give them good or certainly won't give them good, are the second group, those who put their faith in other saviors or providers or really have no hope at all and have lost all hope and do not believe in good for them from Allah. This is the area of Iblis, whose name is thought to come from a word Balasa meaning to despair or lose hope. This is even more ironic because the activity of Iblis is based on hopelessness but in tricking people is said to provide false hopes and spread hopes for solutions to invented or supposed problems which lead people to crimes they can be accused of, which leads to the Greek word also often connected with the term Iblis, Diabolos, the one who slanders and accuses. This same slander and accusation is like the first, to say that Adam is made of dirt and is lesser, and to lose hope in God's forgiveness or freedom to give good. Iblis, believing rightfully that he has been set on his evil task, is completely consumed by disbelief that Allah will ever forgive him and doesn't even hope for it, instead embracing a self-destructive mission to take down with evidence as many "mud-bloods" as possible even at the expense of his own people the Jinn made of plasma, because "Who cares!" which is the exact theme of the words Rahman and Raheem, care and the providing of care and compassion.
So the second gate is for those who despaired in the mercy of God and were thus disbelieving in good and care and were themselves uncaring and uncompassionate and giving out bad. The main theme seeming to be those who lose hope of any good and believe that Allah is not free to give in good, either by not existing or by not being able or by not being compasdionate or not capable of caring or mercy or grace and good, so in their sureness and restrictions they lose all hope and become self-destructive and spreading destructive and hopeless systems and ideas. This can also be related to the Asura theme just as the first can be related to the Daeva theme. The Asuras are considered hopeless but also hopeful so strive. The Daeva are considered other powers but are really only one Power and being controlled by One Power.
The next verse mentions Malik and Deen or King and Administrator and Justice and Right Order and the day of Judgment or the reminder Justice and Law giving and executing justice, but coming after the mention of Mercy, so merciful and mercy tempered justice. This is also the sequence of creation in some ways. Firstly that there is One God, seconds that the One God has the power to provide or create or make and does so and is attentive or caring, not uncaring or accidental, but conscious and deliberate and giving attention to every nuance of any experience created, fully aware of it as Literally the Compassionate, which humans can never be since we don't experience the information and feelings which are inclusive of information or knowledge, but for God, the experiences God provides are laid bare and open as we see them ourselves, direct information, not looking from the outside in, but looking from the perspective given, knowing fully the creation of pain and suffering and all these inventions.
The next is Administration and ordering, the Choice, the Decision which God only holds as King and Judge, the Decider. So like I may have said to some, The Power, The Pain, and The Choice. That in order for anything to exist, Allah must exist, but Allah is like Nothing and must Be and have The Power which is Action itself, that Allah's Power is the Power to Generate and Destroy, to Change, to Disturb, but Allah would not act to do anything without having the Drive or Will to do so, the Drive is the Desire to do something, the Hunger to Act or take Action, which without a drive or a desire or a will there would be no Change or activity, it would just be Nothing or Like Nothing still.
The Drive is not enough though, because blind Will is like no will, because it can not choose between doing or not doing, To Be or Not To Be, Yes or No, so it remains frozen, unable to act or voiding any action by taking the mutually negating of both options simultaneously.
Thus the Eye ( Al-Basir ), the Eye seen on the Dollar Bills and elsewhere, as a a potential to remind one that God is not Blind but All-Seeing, and chooses and determines and discerns, To Do or Not To Do, and What exactly to Do which is so much Not that refines its shape, structure, form, and build. Artistry and artifice is not Blind, it is deciding what is and what is not, and proportioning what is given and not available, otherwise everything would be like Nothing, and Deen means Distinguishing, Discerning, Slicing Apart, which Allah even as El was known as the Splitter of the Heavens and the Earth, the King and Judge and orderer and setter of limits, that sets things in their order and decides what is distinguished from what, which brings us to the Day of Judgment which repeats the theme of watching, witnessing, seeing (even seeing the day, the throne, and our own histories and accounts and families and enemies and some being blind on that day connecting to the sight theme) discerning between right and wrong, good and bad, light and darkness, right and left, books of accounts and who goes to Paradise and who goes to Hell. In Dante's Inferno the video game, one first encounters Death the Destroyer who in real life is like Nothing and thus can be just another reference to Allah, and bypassing Death then sees something which mentions Losing all Hope Ye Who Enter Here at some point, and maybe the order is different in the game but then faces The Judge, King Minos, who determines and distinguishes who goes where and what their punishments or rewards are, all that in a video game based on Dante's Inferno but making up elements of even more significance or clarity in some ways, such as the mention of Death.
So the Third or Triangle which represents the first closure, since you can take a line I and then a line I_ and a third line could close the two, but also leads to a sharp point, like a cutting device or pointing to something or the gaze of an eye focusing, and closed order or determination, all the components for a set thing which can be measured rather than two infinite lines, thus also related to the Choice, where the Being of Action or the Power that is God is 1 like a straight line that is vertical Being and Doing or Action being One, and the second line _ being the drive, the third is the Decision, which finalizes or closes the matter to make it limited and real, to give it form and measurement. /_\
So the third gate, are those who do not believe in Justice or Order, who do not believe that there is a King or Judgment or Decision, they are the lawless at heart, believing they won't be accounted for or judged and are not seen by Al-Basir, The All-Seeing Eye or Vision Encompassing All Vision.
1.The ones who take others as powers, even who take Justice or Promises or Love as powers or partners or in place of the Free One, and furthermore 2. Lose Hope in the Care and Forgiveness and Mercy and potential of Help and Good from Allah, who 3. do not believe there is any Rulership, Decision, Chooser, or King, and thus disbelieve in Deen and a day of retribution or justice and ordering and being called to account or justice if the consecutive gates or circles are taken, with the first encompassing and leading to the next, and the seconds encompassing and leading to the third and so on and so forth.
The next verse deals with worshiping and asking for help from God alone or considering God the real source worthy of attention and seeking help from as the only possible helper and truest helper or power. Turning this opposite would be those who after not believing in God but other things, not believing in Good or Compassion or Mercy or care from God and not believing they are being seen or judged and that there is no justice or account, then try to take from the world and people and believe in Materialism and Materialistic pursuits, and seek authority and Kingship and domination of resources, worshipping Wealth and Women and asking for help from authorities and people as they wile their ways up social ladders in order for various gains and advantages, believing that there is no help to seek except what you are able to take and steal or trick from people, in the Shudra system or Caste system these would be the Merchant Class under number 3. which refers to the King and Determiner and so would be the Kshatriya class, and above them the Brahmin class believing in an unchangeable Order or System which can't be altered in the same way as Iblis has no hope in a change, and above them those without entering the system, the Buddha class or that of high sages but also in reverse those who take others or outsiders in a sense.
So the 4th Gate would be those who take the World as their God and hope and help and live by acquiring material gains and advantages by hook or crook, the Materialists and Greedy, but also the idolators, those who worship the material and the world in some form. 4 is commonly a number associated with death, the world, the square, the seasons, the box, and orderly systems, since it comes after 3 the Orderer as well. Those who worship the Box or Object, rather than what is Before it or Behind it, are the 4th category and called "deep in darkness" or ignorance by the Vedic writings.
The next verse has to do with those who, believing in materialism and other powers of authority and help such as Presidents or Kings, opt for complicated systems and explanations and plots to get anywhere and simply disbelieve in the possibility of simple answers or solutions, the simplest being that The One Power is doing it, Occasionalism, that The One Power is immediately making anything appear how it does, that the One Power is lifting the bird and making it move, that it can make any material appearance or what is real, represented by the 4 or the square as the reality, which like a 4 pointed plane is just a flat sheet or veil covering our vision from the Unseeable who Sees and Sees and experiences or knows all we See and experience and think, inside out and openly.
This notion that things could ever be so straightforward and simple is rejected by people outright and instead they believe in complex winding paths and authorities and dynamics and are thus absorbed in illusions and delusions and conjectures and mired in guesses but never take the simplest understanding that All is from God. They would likely say it is from this or from that and that is because of this and that plus these and those and complicate and confuse everything and believe in even silly things, like astrology and different forces acting on people or any complicated set or group of things.
So this is the 5th gate, which can be represented by the winding and weaving path of Venus around the Earth and the winding and knotted complexity of the pentacle and 5 pointed star, going in 5 directions, rather that the base or 4 directions of the prior which is to wake and eat, defecate and give birth, toil and breed, sleep and die. The 5 also includes false spirituality or ersatz religiousity and righteousness, fake religions and systems as well as sciences and the pursuit or worship of science and pseudo-science rather than commerce and gain only. It can seem like Light but its really deep in the darkness, just like the Morning Star and Evening Star, Venus whose traditional symbol is the pentacle, and though it seems like light, it is a dark and inhospitable barren and horrific planet if one actually reaches it, according to reports from probes, a planet very much seeming like a Hellscape for humans which is the result also of false systems and complex lies. So the purveyors and spreaders of falsehood and deniers of the straight and easy who turn away from the truth in favor of harder and more rugged terrain like Venus can be considered the opposite of those who ask for the straight path, these ask for the crooked and confusing more complicated and obscured path.
The 6th segment has to do with praying for good, since the person is praying for blessings and to be blessed, so the opposite of that would be those who do not pray or do not really pray, they reject the notion that they could pray or ask for good. Furthermore, the ones who do pray for good who have their prayers for good placed in their mouth and are given good beliefs and practices are the blessed.
The 7th section deals with praying for not or praying against an evil state or being evil, the opposite of that would then be those who do pray but pray for evil things rather than good and pursue that evil should be done, these are the vile sorcerers and witch-hearted people who seek the division and dissolution of felicity and marriages and to break people apart and out of envy or unjust hate, wish harm on good people or their suffering or demise, so those who wish for evil, promote evil, and try to destroy the success of others without just cause, this would include the hypocrites who pray but spread evil or bring false news and misinformation or lies and complexities and agendas to turn people to bad actions or to cause error, though they themselves are deepest in error and in the lowest or deepest and possibly the most terrible of hells according to the Qur'an. Those outside the gates of the Kingdom of Heaven or New Jerusalem or Salem (meaning Peace) are included the Sorcerers, as well as the "dogs" and others. Dogs were considered greedy, materialistic, and carnally obsessed as well as dirty, loving dirt, and unwashed or abluted by the Greeks and others in the Ancient World and were used as a symbol of that when spoken of negatively.
These can be a reminder for people, even if none of this is true or accurate as to what the Qur'an is saying or trying to say, it can be used to help remember all sorts of errors.
Likewise, the same 7 can be reversed and made into another set of circles one encompassing the other as it goes higher in either direction.
1. Jahileen and Mushrikoon, those who credit as the responsible or worthy of praise other than Allah or who don't credit Allah for everything whatsoever and give the credit or praise to other things. So this is inclusive of all Atheists and Polytheists, even in spirit or by the nature of their ideas or concepts or beliefs or statements even if they believe in partners in the form of Justice or Love or Promises. These have become spiritually dead or started on that path.
2. Iblis and those who Despair and lose all hope and do not believe there is any hope to seek from Allah or that Allah is restricted by laws or rules or systems and Allah's "Hand is fettered", this would be the domain of the Pharisees and Some of the Jews in the New Testament who were compared with Satan and called his Children and followers in his temple or synagogue. They may say they believe in God but they believe God is constrained and requiring things like sacrifices or is bound to systems like the Kabbalah or laws and revelations and prophecies and time and rules and is not Free to do whatever and so make partners of Zurvan (Time), Mithra (Covenant/Promise), and Wadd (Love) and other things, even while saying there is one God, they secretly say differently or show differently by their real beliefs. This includes also Christians who believe that God required this or that such as a blood sacrifice.
3. These are those who don't believe in a King, Order, Justice, or Account, they don't believe they will be seen or that there is a judgment day or decision or sorting. The Polytheists like Hindus (though many call themselves Monotheists), Jews, Christians, and Iblis all state they believe in Power and Powers of some sort and an Account for their deeds and judgment or punishments for wrong doing, but the next level are those who really don't believe there is a King or orderer or justice, so they are criminal and thieves in their hearts, believing evil goes unwitnessed and they and others can get away with it if they can. These are the people who deny The State or The Administration, the Order, the Control, and so they also try to replace it with their own Justice and Law, and Distinctions and Rules.
4. These are the Base people seeking gain and commerce, grasping at the world and authorities and resources for power and gain. They are the materialists who think the World is the only way and to gain by any means they can having denied God, God's compassion or help or hope in God, God's Justice and hope in righteous order, and so are left with material gain and women and children and jobs and wealth and status through these as their only distraction.
5. These are those who seek complications and deny simplicity, often living increasingly complicated and convoluted lives reflecting their own minds and personalities as they pursue the opposite of the simple answer "All is from Allah". These are the Scientists, the Pseudo-Scientists, the inventors of lies and fabricators and deniers of simple truth, they are the convoluted and dilluted and cursed in their thinking, leading to the next statement.
6. These are those who do not pray or worship really or seek good at all, those who no good words or prayers are given to. They can't even worship or pray and never really pray because they believe in complex hierarchies and systems and methods, leading to the next statement.
7. These are those who do pray and seek but pray for and seek and move towards doing evil and wrong. Their form of prayer in some cases are through convoluted methods and their prayers are for disrupting and harming without just cause in twisted ways, so includes believers in magic rituals, as well as those who generally plot harm and evil out of jealousy and misdirected rage. These are the most vile of all, the ones who pray for evil and try to create it wherever they go because they are completely foolish and mad and self-destructive and absorbed in error and erroneous thinking, the weight of all the crimes on top of them, because their prayers are not really prayers, their ideas are confused and complicated and false, they are materialistic, disbelievers in justice, having lost all hope in good and lacking compassion and the belief in compassion and mercy and forgiveness, and take others as powers besides The Sole Power.
The Opposite 7 would be:
0. Who take the name of Allah or God in whatever form as the Supreme Power, Compassionate Mercy Store, and Gracious Dispenser of All Good and Bad.
1. Those who believe in Allah alone and are not Mushrikoon. The Muminoon and Muslimoon who believe in Allah and are Surrendered, only they will make it to Paradise.
Encompassing
2.Those who believe Allah can do it, not will do it, but can do it, and so hope in Allah and believe in Allah's total freedom to cause prosperity or withhold it. Adam and Jesus are both appropriately mentioned here in this context, as compared to each other, as men who sought and acted from the grace of Allah and were blessed from the beginning and chosen, as opposite of Iblis because both hoped in Allah and knew only Allah can help them, and Isa in the Qur'an states that Allah alone gives miracles and dispenses good and can freely punish and heal and help and forgive and have mercy and Adam prays in the Qur'an that none can help but Allah so asked Allah for help where Satan did not ask for help and fell into despair believing Allah would never do it and having lost all hope. Even the name Jesus is often translated to "God Saves" and those said to attain paradise are themselves compassionate and do good and are sensitive (compassionate) to the plight of others and all creatures and the innocent (whereas the opposite os insensitive and seeking harm and accusation and ridicule rather than mercy).
3. These would be those who being those who Believe and furthermore Surrender (1) and are sensitive and compassionate and belueve Allah can do it and is the source of all possible help and mercy and good and saving (2), also seek to perform mercy tempered Justice and Right Distinguishing between who is treated well and who is restrained or fought against, this is the Sword. The symbol before this can be the Heart. Before the heart is Nothing and anything representing Nothing or reminding one of Nothing. They used to say The Flag of Muhammed was just pure black with Nothing on it.
The Heart has long been associated with feeling, sensitivity, and compassion. It is claimed or suggested the common two bump heart symbol is supposed to resemble the female genitals which also are associated with compassion, embrace, sensitivity, and birth, and again resembles a mouth or lips, which speak words or give birth to words and emit ideas to be seen then at the manifest number 3 which also has associations with multiplying objects and building structures from structures and patterns in patterns of closed systems or objects made distinct seeming.
The Third as the Mercy Crafted and Tempered Sword of Justice and Decision, the Executor and Divider of Right from Wrong is also associated with the Pen, which writes out laws and decrees and orders ideas and creates plans and structures. These are those then who took action, who did not only acknowledge and feel a stirring of compassion, but acted upon it with their sword of distinguishing and splitting and cutting and killing disease and shunning crime and evil and fighting against it. These are the Righteous Viceroys, which Adam and Jesus also were supposed to be according to the Qur'an, as Khalif (Viceroy Adam and Mankind in general) and Mussih (Annointed and Chosen the title used for Isa). This is also an appropriate place for all the Just Judges asked to make decisions and fight for right, which includes all the Prophets and pretty much anyone good at all throughout their lives, as each is faced with being faced with Reality or Truth (1), a stirring of feeling or desire or emotion or sensitivity or compassion (2), and then distinguishing with the Eye and penetrating with Reason and Sorting and Dividing with the Sword and acting with the Sword against wrong and in support of right and justice and the innocent (3). Zuul Qarnain, Dawud, Solomon, and Yusuf, Moses, and Muhammed, all those put in positions of decision and authority and judgment and given writings and swords to write rights and correct wrongs as Maliks, this is also the area of the Angels or Maliakah which has the MLK root visible in it. They act as administrators such as the authorities over the portions of Hell and those sent on missions to do justice, depicted as having swords which slice at the evil doers and other weapons and tools of justice and strength and decision, also being believers, those who surrender, and compassionate and sensitive as they pray for the believers in the plight of Earth, dislike evil and evildoers, and asked the compassionate question "Will they shed blood?" to which they received the answer Know, You Know Not which may mean, you know only what you are made to know and so know that you never know what Allah will certainly bring about, because Allah is free and unrestrained and uncontrolled by anything, so you never know, and are forever held in endless Suspense. What will Allah do? Know, You Know Not.
4. The opposite of the Materialists or "Believers in the Seen" or who say "I'll believe it if I see it" and are idolators, their reverse, are those who believe in the Unseen, who believe there is more than just this world or this reality they see but that there is all the unseen and unseeable, the potential for anything, this is also the Angelic domain and philosophy mentioned by the Angels in the Qur'an, that Allah is not bound to the rules of the World which he freely invents, but rather can bring about any experience or reality or information or story freely and easily, any sort of miracle or appearance or reality or science or world. These are all Unseen until they are made experienced or seen or known. So this is for those who understand the Unseen and the Unknown and that Allah is not bound by any world or ideas and is utterly free to do whatever and make whatever and choise whatever and switch it and break it and cause suffering or cause pleasure or bring about monsters or hells or paradises or unimaginable creations. This is the realm for those who acted as the missionaries of the unseen such as the one who met Musa, often called Al-Khidr. Their faith in absolute freedom and Chaos leaves them empty of anything but the praise of Allah in every way, they have entirely surrendered and act like the angels acvording to Allah's will (all things whatsoever do anyway, but these are those who state such and are aware of such and act knowing they only do the will of Allah no matter what even if it leads to their harm or destruction they do not believe in the world as stable or structured or unchangeable so are the good sort of Disbeliever, they disbelieve in Beliefs like fire is always necessarily hot, but that Allah can make it any way).
5. These would be those who believe Allah directly does everything whatsoever, there is no Free Will, Choice, or System, there is Only Allah and Allah makes anything experienced and sees it all. So instead of complications, they believe only in the simplest straight or direct path with nothing in between.
6. These are those who good prayers are put towards and into their mouths and minds and speak good things and are chosen and blessed from the beginning. These are also those born in paradise, created for good, the houris and youths of paradise, but also all those made to do good, literally made for that function, the blessed who also bless by their prayers and presence, they are the good people, the good speakers of excellence, the entirelu rightly guided and pure who ask constantly for goid and worship and praise Allah in truth and with true statements which are the praises of Allah all.
7. Those who do not act towards evil and avoid all crime and criminal and vile intentions or hopes and turn away from evildoing, who are simple and humble in their hearts and do not work at separation and evil plots and spreading harm and deviation but work towards paradise and peace and all good, wishing good upon the good, rather than hoping for harm and evil or doing convoluted things to weave trouble and harm and poison situations. These are those who remember Allah and say when evil comes upon them that All is from Allah and to Allah is their return.
As an extra note, various people had attributed the names of Allah or titles to harmful ideas or acts and at times considered them other Gods and then when Christians interpreted them as Demons. There were also 7 Angels people commonly spoke about which were also at times just names most appropriate as epithets and titles of Allah. The Bible and the Qur'an each only mention two angels, Gabriel or Jibra'eel and Michael or Mika'eel.
The Book of Enoch and Enochian stories also mention several figures and names associated with various themes.
Some of these coordinated to match the aforementioned 7 reversed sections of Al-Fatihah could be as follows:
1. Allah El Azrael / Baal Bael Belial Beliar / Power / The Darkness / Like Nothing / Ayin / Subhan / Tyr Mihtig / Termagant / Apollyon / Ap Oluein/ The Destroyer / Negation / Shiva / Shirk / Singularity vs Unity vs Multiplicity vs Polytheism / Death / The Unseeable / Amun / Amen / Truth / Ultimate Reality / Freedom / Khaos Chaos / the clean and unclean / the dogs and dirtiness or loyalty
2. Rahman Rimmon / Iblis Shaitan / Shem/ Yam Yaw YHWH / Shemyaza Samyaza / Prometheus Loki / Gabriel Jibrael/ The Holy Spirit Ruh ul Quddoos/ Jesus Adam / Logos / Vac / The Light / Knowledge / Mephistopheles Mephisto / Mahound / Nabu / Hermes / Change / Hope / the birds and flight as in hope or away from hope / despair / Ptah / Brahman
3. Malik Molech / Yama Raja / Mot / Minos / Judge / David / Demiurge / Cronos/ Zeus / Jupiter / Ra / Al-Baseer Al-Basir
4. Mammon (meaning Wealth) / Pluton / Mundus (meaning World) / Dunya (meaning World and referring to Materialism) / Solomon Sulaiman / Money / Time / This Reality or Appearance and Appearances which seem Real or are supposed to be Real but are Illusory and Maya
5. Leviathan / Python / Serpent / Nachash / Venus / Astaroth Ashtar Ishtara Attar
6. Azazel
7. Baphomet / Hecate / Cernunnos / Horned God / Shaitan and Shaitans / Witches and Sorcerers
This concludes the main article, here are additional materials which can add to the reading or provide other clues or things to think about:
ontic-philosophy.com/Thread-The-7-Gates-Of-Hell-7-Sins-7-Heavens
The 7 Gates of Hell and Hell having various areas and hot and cold may largely stem from Islamic thought and the Qur'an to Medieval writers with Arab heritage such as Dante.
So in reversing the 7 Oft Repeated Verses of Al-Fatihah, one finds an interesting thought, which need not be taken as anything more than a reminder or curiousity.
0. BismAllah Hirakhman Niraheem: In the name of Allah, the Beneficent and Compassionate Sole Possessor of Rahm, the Relenting and Gracious Sole Extensive Dispenser of Rahm.
1. Al Humdtho Lilahay Rub Il Alameen: Praise be to Allah, Lord of Everything/The Worlds/All Distictions and Distinguished Things/All Information and Known and Unknown Seen and Unseen and Distinguished Between/All Objects and Concepts (The Meaning of Alameen with the root Ilm Knowledge, Information, Distinguishing)
2. Ar Rahman, Ar Raheem : Compassionate Grace Holder, Compassionate Grace Giver
3. Maliki Yawm AdthDeen: Administrator King Orderer of the Day of Decision
4. Eeyaka Nabadtho, wa Eeyaka Nustha'een: The Alone we serve and are enslaved to(abadthuth is slavery, the root abd meaning slavery, dependence, servitude), thee alone we seek and ask for help from (as none other can help or save)
5. Aythaynah Sirathul Musthaqeem: (We Pray and Beg and Plead Please) Guide us to the Straight/Right/True Way/Path/Road
6. Sirathul Ladthzeena Unumtha Alayhim: The Path of those you have favored and blessed and chosen for good.
7. Ghayrul Magdthzoobay alayhim Wa Ladthah Leen: (We Beg) Not the path of those who earn and receive your wrath and curse (and are evil) and are astray.
I also thought these may be imagined somewhat as consecutively smaller circles within circles, or depths each also leading one to the next, like if one does this, then they are led to this and then this then this.
The first verse has to do with acknowledging and praising Allah or God only as the sole one credited for any and all praise whatsoever. So the opposite of that would be the praise of anything else, which is inclusive of not praising anything because credit would still be given elsewhere or imagined towards something else. This is known as Shirk, which means Sharing, and is considered the foremost major crime in Islam, and likewise would encompass everyone else, but can and does stem from ignorance or cultural developments in communities and various traditions as well, so that those who are among the Ignorant and Lost, the Jahileen, often are in the midst of shirk riddled concepts, thinking, and statements, which attribute praise or credit or responsibility or even worshipfulness, awe, and admiration towards other than Allah or the singular power, instead mentioning other things, systems, partners, and varieties.
The First Gate would be that of those who lived and died in denial of this essential truth and lived and died performing Shirk, known as the Mushrikoon. Mu added to the front means "performer of", so the opposite of a Mushrik is a Muslim, the Muslim performs Islam and produces and experiences Slm which is the root word in Islam and means Peace, Healing, Wholeness, where as Shirk has to do with division and is associated in the Qur'an with division, rebellion, disease and uncleanliness or muddying and staining and confusion as opposed to purity and cleanliness and sterility and clarity.
The second verse of Al-Fatihah has to do with words typically thought to be dealing with Mercy but also have to do with giving and the holding and extensive dispersal of all, and the hope therein for mercy and good and God firstly Existing such as in the first verse as the real and the responsible, and next having the stores and dispensing the stores of all since Rahman was often associated with the clouds, the thunder, and the giving of rain for the growth of vegetation as well. The Merciful and Beneficent, Compassionate holder of all stores of good and bad, who can and does give freely of it to any and all chosen for such as mentioned in Surah Hijr perhaps along with many of these other things, who gives extensively of it, which is Raheem, with the same root of Rahm but one meaning having or possessing the other about giving out or dispensing.
The opposite of that, since these statements have to do with belief rather than performance on the part of anyone, would be those who Despair of the stores of good and the dispensing of good or in the mercy and compassion and care of Allah, those who lose all hope, and come to believe "Allah's hand is fettered" meaning that Allah is restricted in some way by some force, such as a promise, a covenant, rules, justice, laws, and is unwilling or unable to give or provide or do good or have mercy on them. The Qur'an brings up those statement and opposes it by saying that Both Allah's hands are unfettered, which may mean that nothing restrains God from giving good and bad, gifts and punishment, and double good or double bad. It matches their symbolism and uses it to make another statement which insists upon the total freedom and power of whatever is truly God.
So those who from atheism or from some beliefs take Allah to be restricted and unmerciful and despair in having any hope because they are certain that Allah will not or can not possibly be free to give them good or certainly won't give them good, are the second group, those who put their faith in other saviors or providers or really have no hope at all and have lost all hope and do not believe in good for them from Allah. This is the area of Iblis, whose name is thought to come from a word Balasa meaning to despair or lose hope. This is even more ironic because the activity of Iblis is based on hopelessness but in tricking people is said to provide false hopes and spread hopes for solutions to invented or supposed problems which lead people to crimes they can be accused of, which leads to the Greek word also often connected with the term Iblis, Diabolos, the one who slanders and accuses. This same slander and accusation is like the first, to say that Adam is made of dirt and is lesser, and to lose hope in God's forgiveness or freedom to give good. Iblis, believing rightfully that he has been set on his evil task, is completely consumed by disbelief that Allah will ever forgive him and doesn't even hope for it, instead embracing a self-destructive mission to take down with evidence as many "mud-bloods" as possible even at the expense of his own people the Jinn made of plasma, because "Who cares!" which is the exact theme of the words Rahman and Raheem, care and the providing of care and compassion.
So the second gate is for those who despaired in the mercy of God and were thus disbelieving in good and care and were themselves uncaring and uncompassionate and giving out bad. The main theme seeming to be those who lose hope of any good and believe that Allah is not free to give in good, either by not existing or by not being able or by not being compasdionate or not capable of caring or mercy or grace and good, so in their sureness and restrictions they lose all hope and become self-destructive and spreading destructive and hopeless systems and ideas. This can also be related to the Asura theme just as the first can be related to the Daeva theme. The Asuras are considered hopeless but also hopeful so strive. The Daeva are considered other powers but are really only one Power and being controlled by One Power.
The next verse mentions Malik and Deen or King and Administrator and Justice and Right Order and the day of Judgment or the reminder Justice and Law giving and executing justice, but coming after the mention of Mercy, so merciful and mercy tempered justice. This is also the sequence of creation in some ways. Firstly that there is One God, seconds that the One God has the power to provide or create or make and does so and is attentive or caring, not uncaring or accidental, but conscious and deliberate and giving attention to every nuance of any experience created, fully aware of it as Literally the Compassionate, which humans can never be since we don't experience the information and feelings which are inclusive of information or knowledge, but for God, the experiences God provides are laid bare and open as we see them ourselves, direct information, not looking from the outside in, but looking from the perspective given, knowing fully the creation of pain and suffering and all these inventions.
The next is Administration and ordering, the Choice, the Decision which God only holds as King and Judge, the Decider. So like I may have said to some, The Power, The Pain, and The Choice. That in order for anything to exist, Allah must exist, but Allah is like Nothing and must Be and have The Power which is Action itself, that Allah's Power is the Power to Generate and Destroy, to Change, to Disturb, but Allah would not act to do anything without having the Drive or Will to do so, the Drive is the Desire to do something, the Hunger to Act or take Action, which without a drive or a desire or a will there would be no Change or activity, it would just be Nothing or Like Nothing still.
The Drive is not enough though, because blind Will is like no will, because it can not choose between doing or not doing, To Be or Not To Be, Yes or No, so it remains frozen, unable to act or voiding any action by taking the mutually negating of both options simultaneously.
Thus the Eye ( Al-Basir ), the Eye seen on the Dollar Bills and elsewhere, as a a potential to remind one that God is not Blind but All-Seeing, and chooses and determines and discerns, To Do or Not To Do, and What exactly to Do which is so much Not that refines its shape, structure, form, and build. Artistry and artifice is not Blind, it is deciding what is and what is not, and proportioning what is given and not available, otherwise everything would be like Nothing, and Deen means Distinguishing, Discerning, Slicing Apart, which Allah even as El was known as the Splitter of the Heavens and the Earth, the King and Judge and orderer and setter of limits, that sets things in their order and decides what is distinguished from what, which brings us to the Day of Judgment which repeats the theme of watching, witnessing, seeing (even seeing the day, the throne, and our own histories and accounts and families and enemies and some being blind on that day connecting to the sight theme) discerning between right and wrong, good and bad, light and darkness, right and left, books of accounts and who goes to Paradise and who goes to Hell. In Dante's Inferno the video game, one first encounters Death the Destroyer who in real life is like Nothing and thus can be just another reference to Allah, and bypassing Death then sees something which mentions Losing all Hope Ye Who Enter Here at some point, and maybe the order is different in the game but then faces The Judge, King Minos, who determines and distinguishes who goes where and what their punishments or rewards are, all that in a video game based on Dante's Inferno but making up elements of even more significance or clarity in some ways, such as the mention of Death.
So the Third or Triangle which represents the first closure, since you can take a line I and then a line I_ and a third line could close the two, but also leads to a sharp point, like a cutting device or pointing to something or the gaze of an eye focusing, and closed order or determination, all the components for a set thing which can be measured rather than two infinite lines, thus also related to the Choice, where the Being of Action or the Power that is God is 1 like a straight line that is vertical Being and Doing or Action being One, and the second line _ being the drive, the third is the Decision, which finalizes or closes the matter to make it limited and real, to give it form and measurement. /_\
So the third gate, are those who do not believe in Justice or Order, who do not believe that there is a King or Judgment or Decision, they are the lawless at heart, believing they won't be accounted for or judged and are not seen by Al-Basir, The All-Seeing Eye or Vision Encompassing All Vision.
1.The ones who take others as powers, even who take Justice or Promises or Love as powers or partners or in place of the Free One, and furthermore 2. Lose Hope in the Care and Forgiveness and Mercy and potential of Help and Good from Allah, who 3. do not believe there is any Rulership, Decision, Chooser, or King, and thus disbelieve in Deen and a day of retribution or justice and ordering and being called to account or justice if the consecutive gates or circles are taken, with the first encompassing and leading to the next, and the seconds encompassing and leading to the third and so on and so forth.
The next verse deals with worshiping and asking for help from God alone or considering God the real source worthy of attention and seeking help from as the only possible helper and truest helper or power. Turning this opposite would be those who after not believing in God but other things, not believing in Good or Compassion or Mercy or care from God and not believing they are being seen or judged and that there is no justice or account, then try to take from the world and people and believe in Materialism and Materialistic pursuits, and seek authority and Kingship and domination of resources, worshipping Wealth and Women and asking for help from authorities and people as they wile their ways up social ladders in order for various gains and advantages, believing that there is no help to seek except what you are able to take and steal or trick from people, in the Shudra system or Caste system these would be the Merchant Class under number 3. which refers to the King and Determiner and so would be the Kshatriya class, and above them the Brahmin class believing in an unchangeable Order or System which can't be altered in the same way as Iblis has no hope in a change, and above them those without entering the system, the Buddha class or that of high sages but also in reverse those who take others or outsiders in a sense.
So the 4th Gate would be those who take the World as their God and hope and help and live by acquiring material gains and advantages by hook or crook, the Materialists and Greedy, but also the idolators, those who worship the material and the world in some form. 4 is commonly a number associated with death, the world, the square, the seasons, the box, and orderly systems, since it comes after 3 the Orderer as well. Those who worship the Box or Object, rather than what is Before it or Behind it, are the 4th category and called "deep in darkness" or ignorance by the Vedic writings.
The next verse has to do with those who, believing in materialism and other powers of authority and help such as Presidents or Kings, opt for complicated systems and explanations and plots to get anywhere and simply disbelieve in the possibility of simple answers or solutions, the simplest being that The One Power is doing it, Occasionalism, that The One Power is immediately making anything appear how it does, that the One Power is lifting the bird and making it move, that it can make any material appearance or what is real, represented by the 4 or the square as the reality, which like a 4 pointed plane is just a flat sheet or veil covering our vision from the Unseeable who Sees and Sees and experiences or knows all we See and experience and think, inside out and openly.
This notion that things could ever be so straightforward and simple is rejected by people outright and instead they believe in complex winding paths and authorities and dynamics and are thus absorbed in illusions and delusions and conjectures and mired in guesses but never take the simplest understanding that All is from God. They would likely say it is from this or from that and that is because of this and that plus these and those and complicate and confuse everything and believe in even silly things, like astrology and different forces acting on people or any complicated set or group of things.
So this is the 5th gate, which can be represented by the winding and weaving path of Venus around the Earth and the winding and knotted complexity of the pentacle and 5 pointed star, going in 5 directions, rather that the base or 4 directions of the prior which is to wake and eat, defecate and give birth, toil and breed, sleep and die. The 5 also includes false spirituality or ersatz religiousity and righteousness, fake religions and systems as well as sciences and the pursuit or worship of science and pseudo-science rather than commerce and gain only. It can seem like Light but its really deep in the darkness, just like the Morning Star and Evening Star, Venus whose traditional symbol is the pentacle, and though it seems like light, it is a dark and inhospitable barren and horrific planet if one actually reaches it, according to reports from probes, a planet very much seeming like a Hellscape for humans which is the result also of false systems and complex lies. So the purveyors and spreaders of falsehood and deniers of the straight and easy who turn away from the truth in favor of harder and more rugged terrain like Venus can be considered the opposite of those who ask for the straight path, these ask for the crooked and confusing more complicated and obscured path.
The 6th segment has to do with praying for good, since the person is praying for blessings and to be blessed, so the opposite of that would be those who do not pray or do not really pray, they reject the notion that they could pray or ask for good. Furthermore, the ones who do pray for good who have their prayers for good placed in their mouth and are given good beliefs and practices are the blessed.
The 7th section deals with praying for not or praying against an evil state or being evil, the opposite of that would then be those who do pray but pray for evil things rather than good and pursue that evil should be done, these are the vile sorcerers and witch-hearted people who seek the division and dissolution of felicity and marriages and to break people apart and out of envy or unjust hate, wish harm on good people or their suffering or demise, so those who wish for evil, promote evil, and try to destroy the success of others without just cause, this would include the hypocrites who pray but spread evil or bring false news and misinformation or lies and complexities and agendas to turn people to bad actions or to cause error, though they themselves are deepest in error and in the lowest or deepest and possibly the most terrible of hells according to the Qur'an. Those outside the gates of the Kingdom of Heaven or New Jerusalem or Salem (meaning Peace) are included the Sorcerers, as well as the "dogs" and others. Dogs were considered greedy, materialistic, and carnally obsessed as well as dirty, loving dirt, and unwashed or abluted by the Greeks and others in the Ancient World and were used as a symbol of that when spoken of negatively.
These can be a reminder for people, even if none of this is true or accurate as to what the Qur'an is saying or trying to say, it can be used to help remember all sorts of errors.
Likewise, the same 7 can be reversed and made into another set of circles one encompassing the other as it goes higher in either direction.
1. Jahileen and Mushrikoon, those who credit as the responsible or worthy of praise other than Allah or who don't credit Allah for everything whatsoever and give the credit or praise to other things. So this is inclusive of all Atheists and Polytheists, even in spirit or by the nature of their ideas or concepts or beliefs or statements even if they believe in partners in the form of Justice or Love or Promises. These have become spiritually dead or started on that path.
2. Iblis and those who Despair and lose all hope and do not believe there is any hope to seek from Allah or that Allah is restricted by laws or rules or systems and Allah's "Hand is fettered", this would be the domain of the Pharisees and Some of the Jews in the New Testament who were compared with Satan and called his Children and followers in his temple or synagogue. They may say they believe in God but they believe God is constrained and requiring things like sacrifices or is bound to systems like the Kabbalah or laws and revelations and prophecies and time and rules and is not Free to do whatever and so make partners of Zurvan (Time), Mithra (Covenant/Promise), and Wadd (Love) and other things, even while saying there is one God, they secretly say differently or show differently by their real beliefs. This includes also Christians who believe that God required this or that such as a blood sacrifice.
3. These are those who don't believe in a King, Order, Justice, or Account, they don't believe they will be seen or that there is a judgment day or decision or sorting. The Polytheists like Hindus (though many call themselves Monotheists), Jews, Christians, and Iblis all state they believe in Power and Powers of some sort and an Account for their deeds and judgment or punishments for wrong doing, but the next level are those who really don't believe there is a King or orderer or justice, so they are criminal and thieves in their hearts, believing evil goes unwitnessed and they and others can get away with it if they can. These are the people who deny The State or The Administration, the Order, the Control, and so they also try to replace it with their own Justice and Law, and Distinctions and Rules.
4. These are the Base people seeking gain and commerce, grasping at the world and authorities and resources for power and gain. They are the materialists who think the World is the only way and to gain by any means they can having denied God, God's compassion or help or hope in God, God's Justice and hope in righteous order, and so are left with material gain and women and children and jobs and wealth and status through these as their only distraction.
5. These are those who seek complications and deny simplicity, often living increasingly complicated and convoluted lives reflecting their own minds and personalities as they pursue the opposite of the simple answer "All is from Allah". These are the Scientists, the Pseudo-Scientists, the inventors of lies and fabricators and deniers of simple truth, they are the convoluted and dilluted and cursed in their thinking, leading to the next statement.
6. These are those who do not pray or worship really or seek good at all, those who no good words or prayers are given to. They can't even worship or pray and never really pray because they believe in complex hierarchies and systems and methods, leading to the next statement.
7. These are those who do pray and seek but pray for and seek and move towards doing evil and wrong. Their form of prayer in some cases are through convoluted methods and their prayers are for disrupting and harming without just cause in twisted ways, so includes believers in magic rituals, as well as those who generally plot harm and evil out of jealousy and misdirected rage. These are the most vile of all, the ones who pray for evil and try to create it wherever they go because they are completely foolish and mad and self-destructive and absorbed in error and erroneous thinking, the weight of all the crimes on top of them, because their prayers are not really prayers, their ideas are confused and complicated and false, they are materialistic, disbelievers in justice, having lost all hope in good and lacking compassion and the belief in compassion and mercy and forgiveness, and take others as powers besides The Sole Power.
The Opposite 7 would be:
0. Who take the name of Allah or God in whatever form as the Supreme Power, Compassionate Mercy Store, and Gracious Dispenser of All Good and Bad.
1. Those who believe in Allah alone and are not Mushrikoon. The Muminoon and Muslimoon who believe in Allah and are Surrendered, only they will make it to Paradise.
Encompassing
2.Those who believe Allah can do it, not will do it, but can do it, and so hope in Allah and believe in Allah's total freedom to cause prosperity or withhold it. Adam and Jesus are both appropriately mentioned here in this context, as compared to each other, as men who sought and acted from the grace of Allah and were blessed from the beginning and chosen, as opposite of Iblis because both hoped in Allah and knew only Allah can help them, and Isa in the Qur'an states that Allah alone gives miracles and dispenses good and can freely punish and heal and help and forgive and have mercy and Adam prays in the Qur'an that none can help but Allah so asked Allah for help where Satan did not ask for help and fell into despair believing Allah would never do it and having lost all hope. Even the name Jesus is often translated to "God Saves" and those said to attain paradise are themselves compassionate and do good and are sensitive (compassionate) to the plight of others and all creatures and the innocent (whereas the opposite os insensitive and seeking harm and accusation and ridicule rather than mercy).
3. These would be those who being those who Believe and furthermore Surrender (1) and are sensitive and compassionate and belueve Allah can do it and is the source of all possible help and mercy and good and saving (2), also seek to perform mercy tempered Justice and Right Distinguishing between who is treated well and who is restrained or fought against, this is the Sword. The symbol before this can be the Heart. Before the heart is Nothing and anything representing Nothing or reminding one of Nothing. They used to say The Flag of Muhammed was just pure black with Nothing on it.
The Heart has long been associated with feeling, sensitivity, and compassion. It is claimed or suggested the common two bump heart symbol is supposed to resemble the female genitals which also are associated with compassion, embrace, sensitivity, and birth, and again resembles a mouth or lips, which speak words or give birth to words and emit ideas to be seen then at the manifest number 3 which also has associations with multiplying objects and building structures from structures and patterns in patterns of closed systems or objects made distinct seeming.
The Third as the Mercy Crafted and Tempered Sword of Justice and Decision, the Executor and Divider of Right from Wrong is also associated with the Pen, which writes out laws and decrees and orders ideas and creates plans and structures. These are those then who took action, who did not only acknowledge and feel a stirring of compassion, but acted upon it with their sword of distinguishing and splitting and cutting and killing disease and shunning crime and evil and fighting against it. These are the Righteous Viceroys, which Adam and Jesus also were supposed to be according to the Qur'an, as Khalif (Viceroy Adam and Mankind in general) and Mussih (Annointed and Chosen the title used for Isa). This is also an appropriate place for all the Just Judges asked to make decisions and fight for right, which includes all the Prophets and pretty much anyone good at all throughout their lives, as each is faced with being faced with Reality or Truth (1), a stirring of feeling or desire or emotion or sensitivity or compassion (2), and then distinguishing with the Eye and penetrating with Reason and Sorting and Dividing with the Sword and acting with the Sword against wrong and in support of right and justice and the innocent (3). Zuul Qarnain, Dawud, Solomon, and Yusuf, Moses, and Muhammed, all those put in positions of decision and authority and judgment and given writings and swords to write rights and correct wrongs as Maliks, this is also the area of the Angels or Maliakah which has the MLK root visible in it. They act as administrators such as the authorities over the portions of Hell and those sent on missions to do justice, depicted as having swords which slice at the evil doers and other weapons and tools of justice and strength and decision, also being believers, those who surrender, and compassionate and sensitive as they pray for the believers in the plight of Earth, dislike evil and evildoers, and asked the compassionate question "Will they shed blood?" to which they received the answer Know, You Know Not which may mean, you know only what you are made to know and so know that you never know what Allah will certainly bring about, because Allah is free and unrestrained and uncontrolled by anything, so you never know, and are forever held in endless Suspense. What will Allah do? Know, You Know Not.
4. The opposite of the Materialists or "Believers in the Seen" or who say "I'll believe it if I see it" and are idolators, their reverse, are those who believe in the Unseen, who believe there is more than just this world or this reality they see but that there is all the unseen and unseeable, the potential for anything, this is also the Angelic domain and philosophy mentioned by the Angels in the Qur'an, that Allah is not bound to the rules of the World which he freely invents, but rather can bring about any experience or reality or information or story freely and easily, any sort of miracle or appearance or reality or science or world. These are all Unseen until they are made experienced or seen or known. So this is for those who understand the Unseen and the Unknown and that Allah is not bound by any world or ideas and is utterly free to do whatever and make whatever and choise whatever and switch it and break it and cause suffering or cause pleasure or bring about monsters or hells or paradises or unimaginable creations. This is the realm for those who acted as the missionaries of the unseen such as the one who met Musa, often called Al-Khidr. Their faith in absolute freedom and Chaos leaves them empty of anything but the praise of Allah in every way, they have entirely surrendered and act like the angels acvording to Allah's will (all things whatsoever do anyway, but these are those who state such and are aware of such and act knowing they only do the will of Allah no matter what even if it leads to their harm or destruction they do not believe in the world as stable or structured or unchangeable so are the good sort of Disbeliever, they disbelieve in Beliefs like fire is always necessarily hot, but that Allah can make it any way).
5. These would be those who believe Allah directly does everything whatsoever, there is no Free Will, Choice, or System, there is Only Allah and Allah makes anything experienced and sees it all. So instead of complications, they believe only in the simplest straight or direct path with nothing in between.
6. These are those who good prayers are put towards and into their mouths and minds and speak good things and are chosen and blessed from the beginning. These are also those born in paradise, created for good, the houris and youths of paradise, but also all those made to do good, literally made for that function, the blessed who also bless by their prayers and presence, they are the good people, the good speakers of excellence, the entirelu rightly guided and pure who ask constantly for goid and worship and praise Allah in truth and with true statements which are the praises of Allah all.
7. Those who do not act towards evil and avoid all crime and criminal and vile intentions or hopes and turn away from evildoing, who are simple and humble in their hearts and do not work at separation and evil plots and spreading harm and deviation but work towards paradise and peace and all good, wishing good upon the good, rather than hoping for harm and evil or doing convoluted things to weave trouble and harm and poison situations. These are those who remember Allah and say when evil comes upon them that All is from Allah and to Allah is their return.
As an extra note, various people had attributed the names of Allah or titles to harmful ideas or acts and at times considered them other Gods and then when Christians interpreted them as Demons. There were also 7 Angels people commonly spoke about which were also at times just names most appropriate as epithets and titles of Allah. The Bible and the Qur'an each only mention two angels, Gabriel or Jibra'eel and Michael or Mika'eel.
The Book of Enoch and Enochian stories also mention several figures and names associated with various themes.
Some of these coordinated to match the aforementioned 7 reversed sections of Al-Fatihah could be as follows:
1. Allah El Azrael / Baal Bael Belial Beliar / Power / The Darkness / Like Nothing / Ayin / Subhan / Tyr Mihtig / Termagant / Apollyon / Ap Oluein/ The Destroyer / Negation / Shiva / Shirk / Singularity vs Unity vs Multiplicity vs Polytheism / Death / The Unseeable / Amun / Amen / Truth / Ultimate Reality / Freedom / Khaos Chaos / the clean and unclean / the dogs and dirtiness or loyalty
2. Rahman Rimmon / Iblis Shaitan / Shem/ Yam Yaw YHWH / Shemyaza Samyaza / Prometheus Loki / Gabriel Jibrael/ The Holy Spirit Ruh ul Quddoos/ Jesus Adam / Logos / Vac / The Light / Knowledge / Mephistopheles Mephisto / Mahound / Nabu / Hermes / Change / Hope / the birds and flight as in hope or away from hope / despair / Ptah / Brahman
3. Malik Molech / Yama Raja / Mot / Minos / Judge / David / Demiurge / Cronos/ Zeus / Jupiter / Ra / Al-Baseer Al-Basir
4. Mammon (meaning Wealth) / Pluton / Mundus (meaning World) / Dunya (meaning World and referring to Materialism) / Solomon Sulaiman / Money / Time / This Reality or Appearance and Appearances which seem Real or are supposed to be Real but are Illusory and Maya
5. Leviathan / Python / Serpent / Nachash / Venus / Astaroth Ashtar Ishtara Attar
6. Azazel
7. Baphomet / Hecate / Cernunnos / Horned God / Shaitan and Shaitans / Witches and Sorcerers
This concludes the main article, here are additional materials which can add to the reading or provide other clues or things to think about:
ontic-philosophy.com/Thread-The-7-Gates-Of-Hell-7-Sins-7-Heavens